Empiriomonism is Alexander Bogdanov 's scientific-philosophical substantiation of Marxism. In Books One and Two, he combines Ernst Mach 's and Richard Avenarius 's neutral monist philosophy with the theory of psychophysical parallelism and systematically demonstrates that human psyches are thoroughly natural and are subject to nature 's laws. In Book Three, Bogdanov argues that empiriomonism is superior to G. V. Plekhanov 's outdated materialism and shows how the principles of empiriomonism solve the basic problem of historical materialism: how a society 's material base causally determines its ways of thinking. Bogdanov concludes that empiriomonism is of the same order as materialist systems, and, since it is the ideology of the productive forces of society, it is a Marxist philosophy.
Publication date: December 1, 2020
Preface
The Autobiography of Alexander Bogdanov
Bogdanov as a Thinker
V.A. Bazarov
Book One
1 The Ideal of Cognition (Empiriomonism of the Physical and the Psychical)
2 Life and the Psyche
1
The Realm of Experiences
2
Psychoenergetics
3
The Monist Conception of Life
3 Universum (Empiriomonism of the Separate and the Continuous)
Conclusion to Book One
Book Two
4 The 'Thing-in-Itself ' from the Perspective of Empiriomonism
5 Psychical Selection (Empiriomonism in the Theory of the Psyche)
1
Foundations of the Method
2
Applications of the Method (Illustrations)
6 Two Theories of the Vital-Differential
Book Three
7 Preface to Book Three
1
Three Materialisms
2
Energetics and Empiriocriticism
3
The Path of Empiriomonism
4
Regarding Eclecticism and Monism
8 Social Selection (Foundations of the Method)
9 Historical Monism
1
Main Lines of Development
2
Classes and Groups
10 Self-Awareness of Philosophy (The Origin of Empiriomonism)
Bibliography
Index
“Instead of investigating what Bogdanov actually wrote, verdicts stemming from Lenin and Plekhanov have been repeated uncritically. This was understandable so long as Bogdanov’s works remained inaccessible. With this translation of Empiriomonism, this need no longer be the case.”
—James D. White, Europe-Asia Studies
“If there is much that seems alien to us in Bogdanov’s moment in revolutionary history [...] it remains a rich fund of ethical force in the present.”
—Nicholas Bujalski, Marx & Philosophy Review of Books