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"One of the best analysts of the contemporary Arab world." Le Monde

In this collection of essays, Gilbert Achcar examines the controversial relationship of Marxism to religion, to Orientalism and its critique by Edward Said, and to the concept of cosmopolitanism.

A compelling range of issues is discussed within these pages, including a comparative assessment of Christian liberation theology and Islamic fundamentalism; Orientalism in reverse”, which can take the form of an apology for Islamic fundamentalism; the evolution of Marx’s appraisal of non-Western societies; and the vagaries of cosmopolitanism” up to our present era of globalisation.

Erudite and incisive, these essays provide a major contribution to the critical discussion of Marxism, Orientalism and cosmopolitanism, and illuminate the relationships between all three.

Gilbert Achcar is a professor at the School of Oriental and African Studies, University of London. His most recent book is The People Want: A Radical Exploration of the Arab Uprising.

Author Bios

Gilbert Achcar is Professor at the School of Oriental and African Studies, University of London. His publications include the critically acclaimed The Arabs and the Holocaust: The Arab-Israeli War of Narratives, and most recently The People Want: A Radical Exploration of the Arab Uprising.

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Publication date: November 12, 2013

Table of Contents
Contents
Foreword 7
Religion and Politics Today from a Marxian Perspective 10

Marx’s view of religion 12

Religion and radicalism today: liberation theology 16

Religion and radicalism today: Islamic fundamentalism 23

For a Marxian comparative sociology of religions 28

Political conclusions 35
Orientalism in Reverse: Post-1979 Trends in French Orientalism 40

“Orientalism in reverse” 41

Post-1979 French Orientalists 45

French “Orientalism in reverse” 47

The meanderings of French “Orientalism in reverse” 56

Marx, Engels and “Orientalism”: On Marx’s Epistemological Evolution 68

Said’s Orientalism and its Marxist critique 68

Orientalism, essentialism and idealism 73

Marx and Engels’ radical break with historical idealism 78

Were Marx and Engels Eurocentric? 82

The political/epistemological evolutionof Marx and Engels 88

Critical Marxism and Orientalism 96

Marxism and Cosmopolitanism 103

Four conceptions of cosmopolitanism 103

Marx and Engels’ initial conception of cosmopolitanism 107

The maturation of Marx and Engels’ conception of cosmopolitanism 116

Cosmopolitanism and internationalism 123

“Cosmopolitanism” after Marx and Engels: Kautsky, Gramsci and the Comintern 128

“Cosmopolitanism” as anathema: the Stalinist perversion 134

Cosmopolitanism and “globalisation” 144

Bibliography and References 165

Reviews

Other books by the author